On August 17, 1760, John Wesley wrote a letter to a preacher named John Premboth. His words are critical for pastors to hear today.:
What has exceedingly hurt you in time past, nay, and I fear to this day, is want of reading.
I scarce ever knew a preacher read so little. And perhaps, by neglecting it, you have lost the taste for it. Hence your talent in preaching does not increase. It is just the same as it was seven years ago. It is lively, but not deep; there is little variety, there is no compass of thought. Reading only can supply this, with meditation and daily prayer. You wrong yourself greatly by omitting this. You can never be a deep preacher without it, any more than a thorough Christian. Continue reading
Mark 15:34- And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?”
This is a difficult passage. Does God the Father forsake Jesus in this moment? How can we understand these words?
In order to understand them, you have to take a look at the Psalm that Jesus is quoting from. Jesus is quoting from Psalm 22. This is a Psalm attributed to David. It includes instructions with it—To the choirmaster: according to The Doe of the Dawn. These comment is marking the tune that the Psalm is meant to be sung to. It is a Psalm that was sung by the Jewish people in worship. It would be like saying “Amazing Grace, how sweet the sound…” or “Great is thy faithfulness O God my Father…” Continue reading
26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to ahis own home. (John 19:26-27 ESV)
This is a great moment of compassion and reconciliation. At its most basic level, this saying of Jesus is not hard to understand. Jesus is trying to take care of his mother. They have not always had the best of relationships. You can imagine that it was not easy to be the mother of Jesus. Continue reading
Throughout much of church history, and still in the Catholic tradition, communion was the climax of the worship service. In fact, in the early church those who were new to the church community were dismissed before the sacrament. People were known throughout history to stand at the doors or look in the windows just to catch a glimpse of the sacred bread.
The early church generally followed a very simple outline for worship. They gathered in someone’s home, greeted each other, and ate a meal. Sometimes later in the meal or after the meal, an elder in the community would tell a story of Jesus or from the scriptures and give insights into the passage or event for the community. There was a collection for the poor—at first for Jerusalem but later for their individual communities. Then the sacred meal was taken before they left. Continue reading
(This is my sermon for Ash Wednesday 2017)
What is Lent? The word simply means spring. It is a roughly 40 day period that leads from Ash Wednesday to Holy Week, as we walk with Jesus toward the cross. It is a time of self-examination and repentance. The church traditionally participates in prayer, fasting, and almsgiving. Such a time is a little scary to protestants, who seem to fear returning to their catholic roots. It is also more and more counter cultural to believe in anything called sin that we may need to repent from. How depressing an idea? That idea does not have the beauty or the marketability of the Christmas message.I want to take a few minutes to develop for you what Lent is all about, and why we do this odd tradition with ashes. I am not just interested in understanding the traditions. More than that, I think it is critical for your soul that a Lenten spirituality be a part of your faith walk. Continue reading